Editing Kohashi Shoichi (section)

== Writings ==

* Kōhashi Shōichi (1954). 『社会事業の基本問題』 [Basic Problems of Social Work]. ミネルヴァ書房 (Minerva Shobō). {{annotation|Kōhashi's first full statement of shakai jigyō as the structural, capitalism-determined complement to Ōkōchi Kazuo's shakai seisaku; the founding text of what became known as the Kōhashi theory (''Kōhashi riron'') in Japanese social work studies.}}
* Kōhashi Shōichi (1962). 『全訂社会事業の基本問題』 [Basic Problems of Social Work, Revised Edition]. ミネルヴァ書房 (Minerva Shobō). {{annotation|The revised and expanded edition of the 1954 work, and the version most frequently cited by later scholars as the canonical statement of Kōhashi's policy theory.}}
* Kōhashi Shōichi (1966). 『社会主義　思想と運動』 [Socialism: Thought and Movements]. ミネルヴァ書房 (Minerva Shobō). {{annotation|A general survey of socialist thought and organizing, published shortly before Kōhashi's major work on Buddhism and reflecting his long-standing engagement with the history of the international left.}}
* Rosa Luxemburg (1964). 『ローザの手紙』 [Rosa's Letters]. Translated by Kōhashi Shōichi. 婦人民主クラブ (Fujin Minshu Kurabu). {{annotation|Kōhashi's translation of Luxemburg's prison correspondence, later cited by him in 『社会科学と現代仏教』as an example of compassion and bodhisattva-like practice realized outside any Buddhist or theistic framework.}}
* Kōhashi Shōichi (1968). 『社会科学と現代仏教：仏教の社会化をめざして』 [Social Science and Contemporary Buddhism: Toward the Socialization of Buddhism]. 創元社 (Sōgensha). {{annotation|Kōhashi's principal work on Buddhism and radical politics, arguing for a dialectical unification of Buddhist compassion and bodhisattva practice with Marxist social science; discusses at length the Buddhist socialism of Senoo Girō and the Buddhist-Marxist syntheses of Kawakami Hajime, Hayashida Shigeo, and others. The single most important text by Kōhashi for the study of radical Buddhism.}}
* Kōhashi Shōichi (1969). 『社会科学と社会事業』 [Social Science and Social Work]. ミネルヴァ書房 (Minerva Shobō). {{annotation|Restates Kōhashi's social work theory in explicitly social-scientific, rather than Buddhist, terms; referenced within 『社会科学と現代仏教』 as its companion volume on method.}}
* Kōhashi Shōichi (1971). 『現代仏教論　仏教と社会との関係への探究』 [On Contemporary Buddhism: An Inquiry into the Relationship Between Buddhism and Society]. 永田文昌堂 (Nagata Bunshōdō). {{annotation|A shorter, further development of the argument of the 1968 book, published through a press specializing in Buddhist studies rather than Kōhashi's usual social-science publishers.}}
* Kōhashi Shōichi (1973). 『続・社会事業の基本問題　社会科学的方法論による批判的研究』 [Basic Problems of Social Work, Continued: A Critical Study by Social-Scientific Methodology]. ミネルヴァ書房 (Minerva Shobō). {{annotation|A further, critical restatement of Kōhashi's core theory responding to intervening debate in the field.}}
* Kōhashi Shōichi (1977). 『新・社会事業概論』 [New Introduction to Social Work]. ミネルヴァ書房 (Minerva Shobō). {{annotation|A textbook-style restatement, for students, of Kōhashi's overall framework for social work theory, history, law, and institutions; the more practical and pedagogical of Kōhashi's two major book-length statements of his general position, and largely secular in orientation.}}
* Kōhashi Shōichi, ed. (1982). 『現代「社会福祉」政策論　「日本型福祉社会」論批判』 [Contemporary "Social Welfare" Policy Theory: A Critique of the Theory of a "Japanese-Style Welfare Society"]. ミネルヴァ書房 (Minerva Shobō). {{annotation|A late work applying Kōhashi's structural approach to critique the conservative "Japanese-style welfare society" policy agenda of the 1980s.}}