Editing Senoo Giro (section)

== Secondary Literature in Japanese ==

* Rizaki Kei (理崎啓) (2016). 『大凡の日々―妹尾義郎と宗教弾圧』 [Ordinary Days: Seno'o Girō and Religious Persecution]. Tetsuzandō. {{annotation|Draws on Seno'o's diary to trace his psychological and intellectual survival of police surveillance, his 1937 ''tenkō'', and his postwar peace activism through the Anpo protests.}}

* Ōtani Eiichi (大谷栄一) (2013). 「報告5 近現代日本における仏教者の社会参加―妹尾義郎の仏教社会運動の試み」 [Report 5: Social Participation of Buddhists in Modern and Contemporary Japan: Seno'o Girō's Attempt at a Buddhist Social Movement]. 『宗教と社会』 19: 177–187, at 184–185. {{annotation|A conference report situating the Youth League's reformist and activist wings, and its organizational relationships with allied and rival groups, within a comparative framework of "socially engaged" religion; open access via J-STAGE.}}

* Miwa Zehō (三輪是法) (2011). 「妹尾義郎の日蓮信仰―大正五年から七年の日記を手がかりに―」 [Seno'o Girō's Nichiren Faith: Based on His Diary from Taishō 5 to 7]. In: 『インド仏教史仏教学論叢：仲澤浩祐博士古稀記念論文集』 [Essays on Indian Buddhist History and Buddhology: Festschrift for Dr. Nakazawa Kōyū's Seventieth Birthday]: 315–341. 山喜房佛書林. {{annotation|A close diary-based reconstruction of Seno'o's 1916–1918 religious crisis (his mother's death, his brother's blindness, and his own illness) and his path to Honda Nisshō's Tōitsudan, prior to and separate from his later turn to socialism.}}

* Ōtani Eiichi (大谷栄一) (2009). 「中島重の社会的基督教と妹尾義郎の社会的仏教」 [Nakajima Shigeru's Social Christianity and Seno'o Girō's Social Buddhism]. 『宗教研究』 82.4: 963–965. {{annotation|A short comparative panel report identifying shared features—critique of religious individualism, this-worldly utopianism, and cooperative-society ideals—between Seno'o's Buddhist and Nakajima's Christian social movements of the early 1930s.}}

* Ōtani Eiichi (大谷栄一) (2001). 『近代日本の日蓮主義運動』 [The Nichirenist Movement of Modern Japan]. Hōzōkan. {{annotation|A broader scholarly history of modern Nichirenism that situates Seno'o and the Youth League within the wider trajectories of Tanaka Chigaku's and Honda Nisshō's movements.}}

* Yoshida Shizukuni (吉田静邦) (1986). 「ファシズム期の農民運動と妹尾義郎（二）」 [The Farmers' Movement in the Fascist Period and Seno'o Girō, Part 2]. 『駒沢女子短期大学研究紀要』 19: 27–37. {{annotation|The second installment of a two-part study of Seno'o's tenant-farmer activism of the early 1930s, tracing its grounding in his reading of the Lotus Sutra and assessing its significance and limitations against the wider prewar farmers'-union movement.}}

* Matsune Takashi (松根鷹) (1975). 『妹尾義郎と「新興仏教青年同盟」』 [Seno'o Girō and the "Youth League for Revitalizing Buddhism"]. San'ichi Shobō. {{annotation|A critical historiographical study organized around the "gap between truth and memory" in received accounts of the League, drawing out internal dynamics and oral histories otherwise absent from Inagaki's foundational narrative.}}

* Inagaki Masami (稲垣真美) (1974). 『仏陀を背負いて街頭へ―妹尾義郎と新興仏教青年同盟』 [Carrying the Buddha on Their Backs into the Streets: Seno'o Girō and the Youth League for Revitalizing Buddhism]. Iwanami Shoten (Iwanami Shinsho). {{annotation|The foundational Japanese-language biography, written by the editor of Seno'o's collected writings and diary, and the primary source underlying nearly all subsequent scholarship in any language.}}