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Show new changes starting from 14:53, 29 October 2026
 
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27 October 2026

N    11:08  P Lakshmi Narasu diffhist +27,859 Lajos talk contribs (Created page with "{{Awaiting Review}} {{DISPLAYTITLE:P. Lakshmi Narasu}} P. Lakshmi Narasu (పోకాల లక్ష్మీ నరసు, ''Pōkāla Lakṣmī Narasu''; 1861–1934) was a Madras science professor, Buddhist rationalist, and leader of the Tamil Buddhist movement. The son of a Madras advocate, he taught at Madras Christian College and Pachaiyappa's College. After the death of Iyothee Thass in 1914 he became the leading figure of the Shakya Buddhist Society, and fro...")
N    11:06  Maha Bodhi Society diffhist +16,516 Lajos talk contribs (Created page with "{{Awaiting Review}} The Maha Bodhi Society was founded in 1891 by the Sri Lankan Buddhist layman Anagarika Dharmapala (Don David Hewavitarana) to restore the Mahabodhi temple at Bodh Gaya to Buddhist control and to revive Buddhism in India. For several decades it was a leading Buddhist institution in India, with its headquarters in Calcutta (now Kolkata), a major center at Sarnath, and branches in cities such as Madras (now Chennai). It is relevant to the Radical...")
N    11:05  Tamil Buddhist Movement diffhist +27,276 Lajos talk contribs (Created page with "{{Awaiting Review}} The Tamil Buddhist movement was an anti-caste Buddhist revival among Tamil-speaking Paraiyars and other communities classed as "untouchable", centered on Madras (now Chennai), the Kolar Gold Fields, and the places where Tamil railway and mine workers settled. It ran from about 1898 into the 1940s. It began with Iyothee Thass's Sakya Buddhist Society and his weekly ''Oru Paisa Tamilan'' (1907–14), and from 1917 it was organized through the South...")
N    11:04  Dalit Buddhism diffhist +24,686 Lajos talk contribs (Created page with "{{Provisional Entry}} '''Dalit Buddhism''' is the Buddhism of India's former "untouchable" (Dalit) communities, above all the Mahars of Maharashtra who followed B.R. Ambedkar into Buddhism at Nagpur on 14 October 1956. The movement has a prehistory of more than half a century: from the 1890s, Tamil, North Indian, and Marathi Buddhist networks had already linked Buddhist identity to the rejection of caste, and Ambedkar's turn drew on some of them. Its late...")